At St. John Paul the Great Academy, we are succeeding in ways we could not imagine four years ago. TGBTG! THANK YOU to all who believed and still believe in us!

Gratitude to all the organizers, sponsors, 120 golfers, volunteers, and TCC for supporting the 2022 Annual St. John Paul the Great Academy GOLF TOURNAMENT.

THANK YOU to everyone! Parents! Faculty! Community volunteers, Academy Board members, the ALUMNI from St. Mary’s School, Sacred Heart School, St. Peter School, St. Francis School, St. Peter / St. Francis School and Ava representing today’s students of St. John Paul the Great Academy!!! Thank you to Chris Smedick, James Ryan, John Svetz, Paul Foeller and Leo Nardi … We dreamt of a full field and sponsors… and YOU brought it!!!

The serious disciple knows the necessity and value of discipline. Thinking of discipline as something punitive in nature, we underscore its place in our spiritual lives. Discipline is really about a radical trust in God and his guidance. “When you are conducted by a guide who takes you through an unknown country at night across fields where there are no tracks, by his own skill, asking no advice from anyone, giving no inkling of his plans, what choice do you have but to give yourself completely to his guidance? If you are convinced that he is a good guide, you must have faith in him and abandon yourself to his care (Jean-Pierre de Caussade).”

An inward transformation occurs in a person who decides to follow Jesus Christ. Things change. They see the world differently, understand their journey more deeply and profoundly, have their sights fixed on eternity and union with God and hold themselves to higher standards and virtues. It requires a conscious choice to be a Christian, and this choice must be renewed at least daily. While the basic premise of Jesus’ message may appear heartwarming and straightforward: love of God, neighbor, and self, the implications of doing so are challenging. The true disciple is called to live radically, and often finds themselves at odds with the world or even with those in their own homes.

St. Thomas Aquinas reminds us that, “Three things are necessary for the salvation of man: to know what he ought to believe, to know what he ought to desire, and to know what he ought to do.” Everyone is called to work toward their

Whenever we really want something, we put our entire selves into achieving it. Being fully invested in our labor, we willingly work extra hours, devote an abundance of energy and effort, and remain vigilant for beneficial opportunities that may come our way. We certainly do not passively sit by doing nothing! Such an attitude leads to laziness and the accomplishment of little. Worse yet, some look to others to do the work for them, hoping to reap the benefits of another’s efforts. Conscientiousness and diligence are the only means to success.

What makes us feel secure? Many people look to tangible forms of security that will safeguard their livelihood and prepare for their future. We tend to associate security with things: the accumulation of goods and possessions, retirement funds, savings accounts, and substantial incomes. While acquiring these promises a life with less anxiety and worry, we actually find ourselves more preoccupied and consumed with their growth and preservation. We worry more! We can easily become quasi-hoarders, consumed with obtaining more tangible crutches. Our minds and hearts are always restless, and we never seem to be at peace.

Meister Eckhart* asks, “Who is the man whose prayers God always hears?” He answers, “God hears the man who appeals to God as God. When, however, man appeals to God, hoping for some worldly good, he is not appealing to God at all, but to what he is asking of God. He is trying to make God his servant. On this point, St. Augustine says: ‘You pray to what you love, for true whole prayer is nothing but love!’ Thus, we pray to what we love, and no one rightly prays to God but he who prays for God and has nothing on his mind but God.” We struggle with what we want God to do and how we want our prayer validated. Meister Eckhart is correct. We often want God to be our servant. We further struggle with trusting that God knows what we need and that His will is best.

“Our families need to ask for the gift of the Spirit! Through prayer, even in the busiest times, we give time back to God, we find the peace that comes from appreciating the important things, and we encounter the joy of God’s unexpected gifts. Through daily prayer may our homes become, like the house of Martha and Mary, places where Jesus always finds a warm welcome (Pope Francis).” While it is necessary to attend to the details of hospitality, learning how to be present to people, experiences, and God is sometimes more important. Creating homes that are welcoming environments requires not only organization and structure but members who truly enjoy being there and celebrating life with one another.

We can learn a great deal from Mister Rogers. Remember him? He was the gentle soul who found his way into living rooms worldwide starting as far back as 1968. Mister Rogers’ Neighborhood was a beloved program that celebrated and exalted people, especially children. He taught us that we are neighbors and that everyone has a place. Everyone matters. He had a vision, born of his relationship with God that highlighted every human life’s innocence, beauty, and uniqueness. To that end, he called us to be responsible for each other, saying nothing different than what Jesus said. Viewers quickly learned that life is not just about me.

Freedom properly defined is freedom properly understood. The Cambridge Dictionary tells us that it is, “the condition or right of being able or allowed to do, say, think, etc., whatever you want to, without being controlled or limited.” That same dictionary defines liberty as, “the freedom to live, work, and travel as you want to.” Both definitions sound very similar. Is there a difference between freedom and liberty? Many are accustomed to believing that freedom and liberty are interchangeable and simply involve possessing rights and privileges. For the Christian, however, there is a big difference between the two.

"And to another he said, “Follow me.” In every moment of every day, in every circumstance and experience, God is calling us." Luke 9:59

Jesus went to those most in need. He forgave the sinner, ate with the outcast, defended, and fed those who were poor and hungry. He worked for true justice, risked being unpopular, willingly accepted suffering and death, and always stayed connected with his Abba, Father. Jesus also consistently reminded folks that God’s compassion, love, and mercy trump everything, even the law. This is the Christ that the Eucharist calls us to be.

Question: I accept on faith that God is a Trinity of Persons, and I know it’s something we can’t fully understand. Should I just accept that, or should I try to learn more?

Answer: There’s a legend from the life of St. Augustine. As the early Church grappled with the identity of Christ and his relation to the other Persons in the Trinity, the holy theologian wrote a book about the Trinity.

Even though Pentecost is rightly celebrated in late spring, the robust experience of a New England fall can provide a profound metaphor for reflection. A full expression of fall colors is beautiful to behold. But, with all of its majesty and beauty, the observer knows the experience of death is soon to come. Creation will be dark and barren for a while. Pentecost cannot be separated from the cross. Before God’s transformative, life-giving power can bear fruit, we must first die.